Posts in Jewish Holidays
Teaching Lag B'Omer (Without Calling the Fire Department)

And then, one night, the flames took over. Pillars of smoke and fire came from parks, and backyards, and it was only once I saw the extra busses heading for Mount Meron that I figured out that it was Lag B’Omer. As I’ve written about before, despite my near-constant Jewish educational pursuits, I was woefully ignorant of the Omer growing up, and that extends to its 33rd day. I’m assuming that I’m not alone in this, so below you’ll find my handy dandy list of fun facts, combined with ways to teach the Omer, all without accidentally committing arson.

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Integrating Israel Throughout the Year

Just like how experiential education is at its best when it’s meaningfully and seamlessly integrated each and every day, rather than being intentionally held apart as a specific set of activities, so too is Israel education its most authentic when it’s actively linked to the rest of the Jewish education canon. Instead of having an Israel day, or touching on Israel during its specific unit and then relegating it to that requisite blue and white for one week, my goal is to explore ways to connect the larger Jewish calendar to Israel, giving us touch points throughout the year to connect with this integral facet of our overall Jewish experience.

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How to Teach the Omer

Teaching the ritual of the omer gives us a chance to engage our students in an ongoing aspect of Jewish tradition and personal practice.

With that, here are my top picks for how to teach the omer to otherwise uninitiated learners.

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O.M.G. - Omer Challenge

Counting the omer is taking part in a process of spiritual reflection and refinement, taking a period of transition and turning it into a time of action.

As we gear up for this sacred time, I want to hear from you. Do you have an omer practice? Do you incorporate it into your teaching at all? And finally, will you join me?

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What's the Deal with Asara b'Tevet?

I’m assuming that I’m not the only one out there who doesn’t have the 10th of Tevet at the forefront of my Jewish consciousness, so I wanted to delve into it a little bit and to think about how we as Jewish educators can make this relatively minor remembrance day meaningful in a contemporary context. First, a quick refresher on the background of the day.

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Chanukah + Hygge

For the uninitiated, hygge (pronounced hoo-gah) is a Danish concept meaning a mood of coziness and comfortable contentment, which is credited with being the core reason that the Danes are regularly ranked among the happiest people in the world. It’s how the Scandinavian people get through their long, dark winters, by cultivating wonderful, family-focused in-home practices. And I’m positing that it’s why Chanukah, our own winter family holiday, has garnered such mass appeal. Yes, it’s the Jewish answer to Christmas tree FOMO, and, as a reminder, the commemoration of an ancient miracle/victory of nationalism, but it’s also a time of togetherness, comfort, and simple pleasures.

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